Wednesday, March 9, 2011

Golf Gti Get Motion Sickness

Stalin, Israel and other issues. Answers to a reader

Hello teacher,
in his book debunks the myth of anti-Stalinist, highlighting the contribution of the Soviet leadership to the creation of Israel, you can then consider Stalin a Zionist? In his essay also states that the Soviet Union helped the newborn Jewish state in the 1948 war, Stalin in the light of what seems like a responsible Palestinian oppression, because after that victory, the Israelis prevented the formation of a Palestinian state.
you think the two-state solution was right in respect of indigenous peoples Palestine? How does the 1948 Arab attack on Israel?
I saw a video in which she expresses by the Taliban in the Afghanistan war. What I wonder is what would happen to the Afghan people once defeated the Americans, surely the export of democracy is nonsense, but also the Taliban rule is that it is the best.
What do you think? Staying on the subject imperialism, according to her can be called an imperialist attack on the Soviet and American Nazi Germany? From what I know in the Third Reich was not in place as a civil war in Italy, the people German Hitler.Quando was all with the Soviet Union liberated the territories liberated from the Nazis were so many of these anti-anti-fascists but also, it must therefore be considered as a form of social-export of socialism in these states? Stalin claimed that the revolution was to be born within the people, but I believe that in this case did not respect this theory and came up almost permanent revolution.
John overflows

DL
1) On p. 216 of my book on Stalin, quoting an eminent English historian (Roberts) writes: "The preferred option Soviet Union was that of "an independent state and multinational interests that it would respect both the Jewish and the Arabs'." The fact remains that Stalin, in an attempt to combat British colonialism, he underestimated the dangers of colonialism and Zionist expansion of his office.

2) DL: In my book, "The language of the empire" (p. 178) speaks of "growing ridicule of the hypothesis of a Palestinian national state [and the two-state solution] following dell'incessante process of colonization. " My book is 2007: Meanwhile, the Zionist colonization has seen a further jump quality.

3) The espreessione "Arab attack" is incorrect and is in contradiction with what her chair in the first question. Regardless of the finding (problem) cha has fired the first shot, we must not lose sight of the essential point: since the beginning of the Zionist project is a project of colonial expansion and then of aggression.

4) In the age of Napoleon, to quote Marx, "all the wars of independence against France led, bear the imprint of a common regeneration that is coupled with the reaction." In my book "The Language of the Empire" I try to far tesoro di questa indicazione di Marx per analizzare i movimenti di resistenza e di liberazione nazionale di matrice islamica. L’aspetto della «rigenerazione» prevale nettamente nel caso del Libano degli Hezbollah o dell’Iran.

5) Fu la Germania hitleriana a scatenare l’attacco contro l’Urss con l’intento di sottoporre le popolazioni dell’Unione Sovietica a una colonizzazione di tipo schiavistico. La risposta sovietica, la Grande guerra patriottica, è stata una guerra di liberazione nazionale di proporzioni epiche ed ha gettato le basi per le successive rivoluzioni anticoloniali.

6) Non bisogna sottovalutare la forza del partito comunista and the prestige of the Soviet Union in countries such as Bulgaria and Czechoslovakia, in which case the socialist transformation is a process largely endogenous. Unlike the picture is represented by Poland. In this case one can speak of "exporting the revolution", bearing in mind that this "export of revolution" is also a response to a dramatic need for security: as pointed out by prominent American historians, the annihilation of Hiroshima and Nagasaki (a war virtually over) was a warning of heavy Truman to Stalin.

How Long Before Waxing Stop Shaving

Yet the debate about Stalin

After the speech yesterday, re-published some reflections on the book and Losurdo Stalin [APG].

Dal sito "Wake Communist"

note reading a new book Losurdo
by Gilles Questiaux:

da Mecanopolis
The making of "black legend" of Stalinism

By Faouzi Elmir

Tuesday, March 8, 2011

Matlab License.dat 2010

I'm in the fiber noise

While planning to come for my Artyarn spin rate me many things in mind. Of course, spinners, and this very concretely. One idea after the other and if in the coming weeks to launch in April this rate, it is not only colorful and creative and crazy ....

So I have carded batts, for a positive mood, but joy for myself and all the other spinners.



put some of them I still in my Shop , can all perhaps for the Women's a pleasure to do ...

Monday, March 7, 2011

Cover Letter For Retail With No Experience

Stalin, the gulag and socialism. A Critique of Jean-Jacques Marie, and a response from

Trotskyist historian Jean-Jacques Marie wrote a critical book about Stalin. History and criticism of a black legend (January 2011, Editions Aden, Brussels). This criticism, "The Gulag Socialism!" Has été adressée par un ami de J-J. Marie à la traductrice qui l’a faite suivre à l’auteur. Nous la reproduisons ici avec l’accord des deux mandataires, Jean-Jacques Marie et Michel Barbe, professeur d’histoire agrégé (à la retraite), à Marseille.
La diffusion de la critique et de la réponse de Domenico Losurdo peut contribuer à promouvoir un débat libre et fécond pour ceux qui souhaitent faire un bilan critique de l’histoire du mouvement communiste, et redonner force et actualité au projet communiste de transformation de la société [M.-A. Patrizio, Marseille].

SOCIALISM THE GULAG!
About Stalin, History and criticism of a black legend "by Domenico Losurdo
by Jean-Jacques Marie

A valiant heart nothing is impossible, if we believes the Scouts. Domenico Losurdo male denies this currency. Brave heart he is undoubtedly an attempt to rehabilitate Stalin. But the futility of such a company whose ambition is no doubt exaggerated , jump quickly to the eyes ...
The primitive thought and Stalin as a scapegoat
Domenico Losurdo

It can not be enough to appreciate the wisdom of the motto attributed to Georges Clemenceau: War is too serious to be entrusted to the generals! Whilst on his chauvinism and anti-communism, the French Prime Minister kept a very lucid consciousness to the fact that the specialists (in this case the specialists of the war) are often able to see the trees but not the forest, get overwhelmed by the details of losing view of the whole; In this sense, they know everything except what is essential. At that Clemenceau was immediately led to believe when you read the slating that Jean-Jacques Marie would like to reserve my book on Stalin. Apparently, the author is one of the leading experts' Trotskyism-logy, "and is keen to show it in all circumstances ...

French version of M.-A. Patrick
La pensée primitive Stalin et comme bouc Emissive


Vladimir Since March 7, 2011 9:55
Caro Domenico,
questa tua risposta, oltre ad essere del tutto pertinente nel merito, e' una vera e propria lezione di metodo storico.

Saturday, March 5, 2011

High Temerature And Sore Legs

Morality, politics and history. On "Junge Welt" an excerpt from the German book about Stalin

Brazilian Waxing Spy Cam

João Carlos Graça a paper on Vilfredo Pareto and the debate with Bedell

Dear Professor Losurdo,
First of all, I am writing under a certain reservation, because the fact is that I could not watch video 2, only videos 1 and 3, plus the two initial minutes of video 2. Still, I don’t frankly think that affects decisively what I have to say concerning this subject. Also, the comment I have written exceeds 4 thousand characters, so I have to split in two parts.
Pareto’s story is, of course, a very long one, and, to put it as shortly as possible, in my opinion you have “touched the wound” when in the last minutes you have mentioned what you called the dogmatic position. Indeed, and although Pareto himself and all his modern fans accepted that his scheme could be applied to Pareto-the-man, they never really accepted to extend it to Pareto-the-“scientist”, who seems to remain flying “apart and above” his own world-vision…
As a matter of fact, to have an attitude of mefiance vis-à-vis the arguments presented in a discussion, any discussion, and suspect that behind the arguments officially presented by intervenient parties there may be deeper motives, a part of which may remain unconscious to participants themselves… where is there any real novelty in that assumption? Not going too far, it will certainly be enough to remember Pareto’s contemporaries Nietzsche and Freud, some time before him French Revolution’s “Idéologues”, and before them XVIIth/XVIIIth centuries “Moralistes”… But, more important, even when that was not proclaimed, that attitude of systematic suspicion has indeed been adopted by lots and lots of people… so, where is really the big deal here?
Of course, any one who proceeds rationally is supposed to assume that any “ratio ratiotinata”, any reasoned reason is by definition fallible, and is supposed to be submitted to the permanent critic of “ratio ratiotinans”, or reasoning reason, which is itself dialectical and transcendent by definition, and capable of making the world, of reproducing and/or transforming it, inasmuch is captures it… the more so since it is also eminently interpellative à la Brecht: “he who sees what we have come to, what is there still that retains him?” Yes, that’s precisely the point; of course!
So, are we to despair from rationalist world-visions? I don’t really think so, although “reason” itself must extend itself endlessly in order to express the endless transformation of the world. If one assumes an eminently “performative” element in this story, if the “verum” is here indeed the “factum”, the more motives, in that case, to remain within a rationalistic (in the broadest sense possible) scheme of thought and of action.... Well, I repeat this is indeed a long story, but I ask you to accept this as my small contribution to the discussion in more “philosophizing” terms.
Oh and two more things. First, Pareto’s scheme of the so-called “ordinal utility” or “economic optimality” – which, by the way, is how he became first academically recognized: as an economist, not so much as an alleged “sociologist” - has implicit to it a deep logic of exigency of unanimity, or “liberum veto”, which is indeed the quintessence of “aristocratic rebel” or frondeuse procedure: confront, please, with Nietzsche and his “Polish” mythical genealogy in Ecce Homo. This group of arguments, one should notice, is strongly present in nowadays “economic theory of democracy”, along the lines of the so called “public choice theory” (and particularly in Kenneth Arrow’s “theorem of impossibility”). So, Pareto’s consciously anti-democratic leaning, his basic way of seeing things, nowadays has become official theory of the soi disant “democracy” – and that fact alone is, of course, immensely eloquent. Maybe, I dare suggest, Pareto’s “eccedenza teorica” is expressed to our days especially as to that aspect…
Second, Pareto’s notions of perpetual recurrence of the same are proved wrong both in which concerns patterns of distribution of wealth (the celebrated 80-20 rule, for instance, being really nothing more than a fancy fétiche for some) and in which concerns levels of per capita income and correspondent demographic patterns - with populations having today unquestionably much longer life expectancies at birth and much smaller average infant mortalities than one century ago, to mention just the more important aspects. For all of its limitations, I do think it will be interesting for you to watch to this video infra, by Hans Rosling. It’s the trend, says Rosling, not the cycle (corsi I ricorsi). I agree: http://www.youtube.com/watch?v=grcvgg4wWQs
Rosling may be wrong in certain aspects: international trade is very far from being unequivocally good in terms of economic growth, for instance; and economic “aid” has mostly come associated with lots of political strings, definitely too many political strings (Western aid I mean, although significantly not Chinese aid…). But I think he tells us things much more close to the deep truth about the “big facts” of the two last centuries than the cynical, embittered speculations of snobbish count Vilfredo Pareto ...
Saudações cordiais, Lisboa, 3 de março de 2011, João Carlos Graça